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The fifth and the final of the obligatory rituals of ‘umrah at-tamattu‘ is taqsir. Once a person has completed the sa‘i, he can do the taqsir.



1. The niyyat (sincere intention) to please Almighty Allah. This may be done by saying: “I am doing the taqsir for ‘umrah at-tamattu‘ for seeking the pleasure of Almighty Allah.” It does not have to be said in some many words; just the intention in the mind is sufficient.

2. Taqsir involves cutting a little bit of the hair from the head or the beard or the moustache.

3. Neither is it necessary to do the taqsir immediately after the sa‘i nor has it to be done in mas‘a (the place of sa‘i). One can do the taqsir any where he likes, in the mas‘a or at the hotel, etc.

4. Once the taqsir has been done, then all the restriction placed on the pilgrim by donning the ihram of ‘umarh will be lifted.

5. There is no tawafun nisa’ in ‘umrah at-tamattu‘; that is only part of the hajj at-tamattu‘ and ‘umrah mufradah.




1. The obligatory act to free oneself from the restrictions of ihram of ‘umrah is the taqsir. So if someone knowingly shaves his head instead of the taqsir (which is just cutting a little from the hair), then he has committed a sin and has to pay the penalty in form of sacrificing a sheep.

2. Some people do the taqsir by just clipping their nail. Based on obligatory precaution, that is not sufficient. So if one wants to clip his nail, then he must do so after cutting a little from the hair.

3. Instead of doing the taqsir by himself, the pilgrim can ask someone else (who is no longer in the state of ihram) to cut a little of the hair from his head for the taqsir. This is okay and correct.

However, it will be wrong to ask someone who is still in the state of ihram to do the taqsir for someone else. (A person gets out of the state of ihram only after he has done his own taqsir even if he still is wearing the ihram.) This is serious because of its implications: if a person who is still in the state of ihram (i.e., has not yet done his own taqsir) does the taqsir for someone else, then he has violated the rules of ihram in which he can’t cut the hair or clip the nail of himself or someone else. This violation makes his ‘umrah at-tamattu‘ invalid, his hajj become hajj al-ifrad, and he has to do ‘umrah mufradah.

4. Some pilgrims, especially those who don’t have scissors with themselves, think that it is sufficient to pull some hair from their head or beard instead of cutting them. This is incorrect since the obligatory taqsir only happens by cutting and not by other means of getting rid of the hair.

5. A pilgrim, out of ignorance or forgetfulness, forgets to do the taqsir and removes the ihram. Then he remembers that he has not done the taqsir and so puts on the ihram again in order to do the taqsir. This is not required. It is not necessary that the taqsir be done while the pilgrim has the ihram on himself. Of course, he has to refrain from wearing things which are forbidden in ihram until has do the taqsir.