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Ihram of Hajj
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1. It is permissible to put on the ihram in any part of Mecca including the newly developed neighbourhoods except what falls outside the boundary of haram (the sacred territory) from the Masjid at-Tan‘im. Of course, it is a better precaution to put on the ihram in the old sectors of Mecca of the Prophet’s days.

Some pilgrims think that putting on the ihram in the old sectors of Mecca is mandatory and, therefore, they put themselves in undue inconvenience by leaving their residents (for example, from the ‘Aziziyya quarter) and going to the old quarters of the city for putting on the ihram. They also put themselves in religious problems, for example, by traveling in a covered vehicle during the daytime in the state of ihram which is forbidden for them as mentioned earlier.

2. Some people put on the ihram for hajj at-tamattu‘ on the morning of the Day of ‘Arafah (9th of Dhul Hijja) from Sacred Mosque since the crowd is less about the Ka‘bah – they do so considering it a good opportunity to do a sunnat tawaf after putting on the ihram. This is, however, incorrect on basis of precaution. He may do the tawaf first and then put on the ihram for hajj. However, if he made a mistake and did the tawaf after the ihram, then based on recommended precaution, he should renew his talbiyya.

3. Some pilgrims forget to say the talbiyya when they do the niyyat for the ihram, and they don’t remember it until they reach ‘Arafat and then they say the talbiyya. This is incorrect since it is obligatory upon him, if possible, to return to Mecca and redo his ihram. And if he cannot return back to Mecca for this, then he can redo his ihram in ‘Arafat itself.